Saturday, 9 April 2016

Satan’s Arsenal


To be able to understand how a person, or a church, can behave as the one just discussed, we need to take inventory of Satan’s arsenal to find out what his weapons are and how he uses them against the saints.
Satan has three main weapons. The most obvious is sin. Satan is known as the tempter (see Matt. 4:3), and this is because of the expertise with which he uses this particular weapon. Sin is an active weapon. Like a guided missile, it seeks you. When it hits you, you know it immediately, because the wages of sin is death (see Rom. 6:23).
The second weapon is a passive one. Like a trap, it is surreptitiously set up for you to fall into. It is called “accusations.” Satan is described in the Bible as the accuser of the brethren (see Job 1:6-12; Zech. 3:1; Rev. 12:10). This is what he does, day and night, before the throne of God. If he has the courage to do that before God (who knows all the facts inside out), imagine what is he capable of doing to you and me, mere mortals. Even though we are forgiven, he reminds us of every sin we have committed, and then, for effect, he adds every other sin we could have committed. We are called by God by name, but Satan shouts at us that we have been forsaken, that we are not good enough for the ministry. Even though we are protected by the One who has said, “Never will I leave you; never will I forsake you” (Heb. 13:5, NIV), he uses the problems and challenges we face every day as a ramrod to blind us to the solidity of that promise. “God has left you,” he screams in our ear. “You are too bad.”
Satan uses accusations to generate anxiety strong enough so we will come out from under the mighty hand of God (see 1 Pet. 5:6). This is why Peter admonishes us, “Casting all your anxiety upon Him, because He cares for you” (1 Pet. 5:7). Satan’s objective is to paralyze us, very much like an animal that has fallen into a trap (see 2 Tim. 2:26; 1 Pet. 5:8,9). Likewise, we know when this weapon has been used against us successfully, because we lose our freedom of movement in Christ. Creeping anxiety takes over. Fear replaces faith, and despair overtakes hope (see 2 Tim. 1:7).
The Church in general is very much aware of these two weapons. Adequate Bible teaching helps to deal with their effect on us and how to defend against them. The fact that the consequences suffered by the victims are visible—death and spiritual paralysis—acts as a motivator for people to seek help. However, Satan’s third weapon is the most dangerous. This particular weapon is virtually unknown to the average Christian. It is neither active nor passive, but dormant. Like an underwater mine, it can be planted and left undetected, waiting for the ideal moment to be activated. Because it is dormant, it is easy for the devil to conceal it from us. We usually find out about it when we survey the destruction it has wreaked on us. This devastating weapon is called “spiritual strongholds” (see 2 Cor. 10:4,5). It allows Satan to control Christians and make them do things that bring great damage to themselves and to others. He uses it to impeach our testimony, much like the DA in the opening story. It exposes a severe inconsistency between who we say we are and what we believe. Spiritual strongholds represent a state-of-the-art manifestation of deceit. This is consistent with Satan’s treacherous character because he is also called the deceiver (see John 8:44; Rev. 12:9).

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